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Writers on Trial

SFG75

Well-Known Member
A great column was penned by Elif Shafak, a Turkish writer in today's(Sept.24th) edition of the Washington Post. Her column deals with being ensnared in the legal system over simply writing a book and being accused of being a "traitor." An inspiring read.

Writers on Trial

The novel unleashed a months-long campaign against me by a group of ultranationalist lawyers called the Unity of Jurists, who have forced high-profile prosecutions of as many as 60 writers, journalists, publishers, scholars and other intellectuals in Turkey over the past year under Article 301 of the Turkish penal code, which prohibits "public denigration of Turkishness."

Last Thursday, my own trial on charges of denigrating Turkishness through the words of some characters in my new novel opened -- and closed, with a surprising but gratifying acquittal. It was the first case against a work of fiction under Article 301; if found guilty, I could have been sentenced to up to three years in prison.

The Bastard of Istanbul is to be published in the spring, I think it would make for a great BOTM considering the ruckus that it has raised.
 
The Bastard of Istanbul is to be published in the spring, I think it would make for a great BOTM considering the ruckus that it has raised.


Doesn't every book coming out of Turkey these days seem to cause some sort of controversy. Something similar, if I remember correctly, happened with Orhan Pamuk. It would seem, of Turkish authors, the only one that seems exempt from Article 301 is, from what I've read, Yaser Kamal; perhaps his old age gives him the seniority over the law.
 
Wouldn't one think that these people would catch on to the fact that raising a ruckus over a book or piece of artwork will only make the public more likely to read or view the piece than if they'd just kept quiet? It is simply human nature to want to see what the controversy is all about.
 
The Turks are a ridiculously nationalistic people. If you even look at their flag the wrong way they'll probably burn an effigy of you.
 
The Turks are a ridiculously nationalistic people. If you even look at their flag the wrong way they'll probably burn an effigy of you.

Your comment reminded me of something I read in former senator James Jeffords's autobiography. Jeffords spent some time in the Naval reserve and his boat stopped for a short visit in Turkey. The officers briefed the sailors that the Turks revered Ataturk and that in no way, shape, or form, where they to say or do anything to impugn Ataturk. Sure enough, one of the sailors *over-indulged* and was caught by a policeman urinating on an Ataturk statue. He was thrown in some awful prison and they released him to Jeffords, only after swift assurances of stiff punishment were promised.:D Americans.:rolleyes:
 
I wonder if the sinister Unity of Jurists (just whisper it) has any power to prosecute anyone outside Turkey? Suppose some self-exiled Turkish writer living abroad in some western country wrote a book that denigrated turkishness. How could the Unity of Jurists (sure to be the secret evil society in Dan Brown's next book) prosecute them then?
 
John Barth quotes one Islamic Scholar

Regarding the spirit of author censorship, and books on trial:

This thread brings various rambling thoughts to my mind.

I think it was John Barth that I was reading, perhaps his non-fiction collection "Further Fridays", where he quoted one Islamic scholar as saying, "If a writing expresses something which is found in the Qur'an, then it is superfluous, and if a writing expresses something not in the Qur'an, then it is blasphemous" (paraphrasing from memory).

Islam boasts that not one word of the Qur'an has ever been changed, whereas the scriptures of other religions are somehow corrupt. Yet, the great irony is that the 1st Caliph had all variant copies of the Qur'an destroyed. Why did variant copies exist if the virtue of the Qur'an is its invariance?

Certainly, such beliefs and attitudes fuel the banning of certain authors and books, both in Islamic and Christian societies.


There is one irony in the Qur'an which I may perhaps be the first to point out. The convenience of search engines reveals many things. A search on "psalm" in the Qur'an reveals five passage in which the Jewish Psalms are greatly praised. One such passage states that even the birds chant the Psalms. And yet, not one Psalm is quoted in the Qur'an or recited in Mosques. And Islamic scholars claim that Biblical text is so corrupted that it is not worth studying. And yet, we know from archeological findings such as the Qumran texts that the Psalms that were accessible to Mohammed are essentially unchanged from what we have today.


Then there is the one about the fundamentalist pastor who insists that God created dinosaur fossils (not dinosaurs mind you, but just the fossil remains) in order to test the truly faithful, to see if they reject evolution. (This is not a joke! One fundamentalist actually made a statement to this effect.)

Then, there was some French bureaucrat who said, "That works well in theory, but not in practice."

One scholar has a plausible theory that certain banned books from Switzerland were partly the cause of the French Revolution. In those days, in France, no book could be published without the King's approval. People were eager to read banned books which fictionalized the affairs and debauchery of the nobility. That scholar feels that such banned fiction helped fuel the hatred for the nobility.

At the end of Cyrano De Bergerac, we see that Cyrano meets weekly with his beloved to tell her precisely of such court gossip.

We imprison authors and ban books because we are afraid to look at something critically which we hold to be unquestionable. There is something which we fear in the books that we ban.


Thanks for adding me to this group.
 
One scholar has a plausible theory that certain banned books from Switzerland were partly the cause of the French Revolution. In those days, in France, no book could be published without the King's approval. People were eager to read banned books which fictionalized the affairs and debauchery of the nobility. That scholar feels that such banned fiction helped fuel the hatred for the nobility.

You are giving people too much credit. Most people are sheep and they are content in being sheep; average people do not plan revolutions and they seldom turn against their government. How would the average illiterate 18th century Frenchman who toiled all day in subhuman conditions have the ability, time or will to read? How could he even have the means to get banned books? He didn't, of course; but a few middle-class intellectuals (probably revolted because they weren't debauched nobility themselves, just petty merchants) could, and they had both the means to spread their ideas and the gift of rhetoric, which is all you need to lead the masses by the nose.

If you look at history, you'll see revolution and change has always come from a high class sect rebelling against the rest of the high class, with the low class being caught in the middle as a tool. As much as US history would like to convince the world of its beautiful fairy-tale origins, the Founding Fathers weren't ignorant farmers fighting for justice and freedom. They were engineers, architects, inventors, men of letters; and if they didn't live in a stinking colony they would have been high society in England :D What happened is that they wanted to be high society in America, so they lead the rest of the colonies into war. In their case, things turned out almost alright, but the French Revolution ended with Napopleon.

We imprison authors and ban books because we are afraid to look at something critically which we hold to be unquestionable. There is something which we fear in the books that we ban..

The Holy Church and the Monarchy used to imprison authors and ban books. Mind you, the authors (scientists, philosophers, poets, etc.) they imprisoned were erudite men whose ideas couldn't be understood by the masses, only by an elite at the service of the censors. These erudite men didn't question anything of big importance to a farmer. They spoke to a few other intellectuals.

But hardly any books are banned nowadays in the West: governments have caught up with the fact that if you keep quiet about something, the masses won't find about it. Institutions don't have to ban books anymore. The world is in such a chaos, prices are up, there's insecurity, people give away their freedom for the illusion of security, there are no jobs, workers have to give away their rights to keep them in the most precarious conditions, governments kidnap innocent people and torture them in secret bases all around the world, and you think institutions still have to ban books? People just couldn't care less about the 'unquestionable'! Average people do not question anything, do not revolt without a Leader and hardly think outside the sphere of their narrow lives. People are predisposed not to care about anything not concerning them.

A book condemning Bush’s actions won’t reach anyone who is not already against Bush. A book in favour of abortion will only reach those who already consider abortion OK. Democrats speak to democrats, Republicans speak to republicans, pro-lifers speak to pro-lifers, Christers speak to Christers. Books, as much as this may hurt, don’t change people. People can change other people, but only those who are predisposed to be changed. That’s the irony of banning. It’s pretty useless at the end of the day. Most people decide what they will be rather early in their life: liberal, conservative pro-abortion, Catholic, atheist, communist, socialist; and then they don’t change anymore. The books that question their ‘unquestionable’ beliefs seldom reach their ears, and so life goes on :)
 
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