Hiyah,
"Though it's been a while since I read Eco, I can sort of see what Morry is saying. I think, though, that it is less a problem with Eco's style than a symptom of a style of writing. I seem to remember that thinking, for instance, that Foucault's Pendulum was as much a sort of self-referential satire (or maybe inside joke). If you think the characters are crazy for getting sucked in to that vast web of Rosicrucian, Knights-Templar, Masonic conspiracy madness, then what does it say about the print-obsessed bibliomanes out."
Indeed, pretty much my point. Makes me think again of the movie made out of The Name of The Rose, where basically all the characters seemed to be 'in love' with reading and touching books in a sensual way, and in which the story seemed pretty much geared by these concerns. By contrast the book is more about intellectual love with books in a purely monastic 'spiritual' tradition (see St Benoit's rules for monachism). Splendid sections are when Adso collapses in the chapel in the emotional overflow triggered by marvelling at the porch and its sculptures and, as well, when he collapses again in the library looking at books denouncing sexual perversion. These are sections about intellectual sensualism conflicting with or provoking physical sensual emotions. There is also a fantastic section when the trial takes place, with all the denunciation of the name of the Devil. Yet, although all the troubles of calling the Inquisition around are about how this 'spiritual' approach gets lost because of obsession by some monks to materialise it, the book ends up doing things in a very 'cold' way. To be brief, in the book, is Adso having sex or religious experience? Eco does not really write in a way that suggests that there is any relation between these kind of experience. The Devil naming scene is an exception though, surprisingly.
Foucault's Pendulum is of the same kind, example the episode in the Conservatoire des Arts et Metiers where a more or less disincarnate character remains fascinated by the movement of the pendulum... for 60 pages - hard introduction for the reader: you must love science and equations or literary style exercise to go through it. Took me 3 attempts at different times of my life between 15 and 18 to get through it. This makes me think now also to Yourcenar's "Hadrien's Memoirs," although I would say that latter book is much more poor in the emotional way as Eco has ever been in is coldest way ever. It was a 'tough' reading when I did it, and I think it would still be now. MOstly, probably because there might another kind of difference acting as well. I do not have any clear reminsicences of section of the book. 'Bland' book to me - with apologies to those who nominated her at the French Academy.
Yet, perhaps not on this:
"The point being, though, that it becomes a book which is as much about the experience of reading (and therefore the reader) as it is about the characters. In that kind of atmosphere, things like characterization is going to suffer."
There is a fantastic book that makes this a bit less inevitable than it seems: The Perfume, by Patrick Suskind - See the opening section: you will never think about Paris in the same way after reading it, and yet it is a fantastic piece of historical erudition on the Middle Ages.
To come back to Perez Reverte here, see the encounters of Corso and the Baroness in the Library in Paris, with the Ceniza brothers in Toledo and with Vargas in Sintra during the choice of the book to be sacrificed. There are great mixtures of characterisation and erudition not as easy as seems for the readers.
Morry