Bluraven
Member
Wow, I never thought I could find someone who could actually embody the phrase "take out of context", but you've managed it nicely Sybarite.
Firstly, when I made the statement that you can't go putting God's hand into everything...the sentence continues...just because its mentioned. By this, I mean that unless the Bible specifically STATES that God did something, or even implies it, then you cannot go putting His hand into it! You know this, even if you think you don't.
In the Lord of the Rings, Gandalf was a great help to the Fellowship...but would you say that it was Gandalf who made Frodo take up the Ring? Or that it was Gandalf who sanctioned Boromir's attempt to steal it? No, obviously not, because Gandalf is never mentioned as doing so. Taking things in context is a common literary device that is essential for understanding and appreciating any work-fiction or non-, and it simply cannot be forsaken merely because someone has emotional reasons for disagreeing with it.
And SFG75 is very correct in his analysis of the Deut. passage. The reason such a fuss is made of "crying out", is because its establishing "consent". The choice of words as presented in English are merely the Hebrew idiom used to express the idea. If a woman, in that time, didn't "cry out" then the affair was of mutual consent (hence why the application begins by stating "if a woman who is engaged to be married"); but if she resists or "cries out" then she was not consenting to the act, and is faultless. See, it doesn't really matter if you're born into a Christian family or not...works of antiquity (whether the Bible or Plato or Homer) need to be studied with its ancient historical/cultural context in mind. The society of ancient Israel had different idioms and customs than we do today, and you need to become familiar with them before you'll be able to understand the events described therein.
Oh, and as for Lot's wife, its really quite simple why she was turned to Salt. The Angels told her, directly, NOT to turn back. It was a command which she broke. The reason is because God was destroying the city, and "no man may see the face of God and live". She violated a commandment and suffered the consequences. It was not as though she just looked back and God, out of a capricious whim of bloodlust, killed the poor woman. And Lot being saved was not because he was so righteous...but because he was Abraham's nephew. Abraham was righteous, and just before God was going to destroy city, Abraham pleaded with Him to spare it on account of Lot. That's why the Angels came to rescue him. But...you'd know that if you actually read the story in its context, and without the roadblock of Subjectivity hindering your study.
Firstly, when I made the statement that you can't go putting God's hand into everything...the sentence continues...just because its mentioned. By this, I mean that unless the Bible specifically STATES that God did something, or even implies it, then you cannot go putting His hand into it! You know this, even if you think you don't.
In the Lord of the Rings, Gandalf was a great help to the Fellowship...but would you say that it was Gandalf who made Frodo take up the Ring? Or that it was Gandalf who sanctioned Boromir's attempt to steal it? No, obviously not, because Gandalf is never mentioned as doing so. Taking things in context is a common literary device that is essential for understanding and appreciating any work-fiction or non-, and it simply cannot be forsaken merely because someone has emotional reasons for disagreeing with it.
And SFG75 is very correct in his analysis of the Deut. passage. The reason such a fuss is made of "crying out", is because its establishing "consent". The choice of words as presented in English are merely the Hebrew idiom used to express the idea. If a woman, in that time, didn't "cry out" then the affair was of mutual consent (hence why the application begins by stating "if a woman who is engaged to be married"); but if she resists or "cries out" then she was not consenting to the act, and is faultless. See, it doesn't really matter if you're born into a Christian family or not...works of antiquity (whether the Bible or Plato or Homer) need to be studied with its ancient historical/cultural context in mind. The society of ancient Israel had different idioms and customs than we do today, and you need to become familiar with them before you'll be able to understand the events described therein.
Oh, and as for Lot's wife, its really quite simple why she was turned to Salt. The Angels told her, directly, NOT to turn back. It was a command which she broke. The reason is because God was destroying the city, and "no man may see the face of God and live". She violated a commandment and suffered the consequences. It was not as though she just looked back and God, out of a capricious whim of bloodlust, killed the poor woman. And Lot being saved was not because he was so righteous...but because he was Abraham's nephew. Abraham was righteous, and just before God was going to destroy city, Abraham pleaded with Him to spare it on account of Lot. That's why the Angels came to rescue him. But...you'd know that if you actually read the story in its context, and without the roadblock of Subjectivity hindering your study.