SFG75
Well-Known Member
Chapter one has a small section titled "undeserved respect" and it contains a few interesting items that I've never considered before. I do believe that there is something to his argument that we give religion a "free pass" so as to not appear to be rude. We don't accept telemarketing calls, sales offers, or political statements as truth or through a "I can understand that" type of taking the one down, yet Dawkins believes that we do so regularly with religion.
A fascinating example that he provided is the use of drugs. Only if you claim it to be necessary to experience God can you get away with it. If you are a member of an art appreciation society and argue that it will help in viewing a given piece, no one would take you seriously. Dawkin's argumetn here is very clear specifically as to how religion gets a free pass, when it possibly shouldn't. It's also interesting to note that marijuana has proven medical results for some people who are terminally ill, but rather than run with evidence, we have no qualms allowing people to use drugs becasue of what they think it will do for them spiritually. Dawkin's gave two great examples here as I've re-stated, I did like his critique of it very much.
I believe that chapter two should have been chopped up. He could have done the issue of monotheism/polytheism more justice by focusing on that rather than also throwing in a section about the religious beliefs of the American founders. While it is relevant as they had some quirky beliefs, it just appears....odd.
I had a great laugh about the trinity writing of St. Gregory. "The father is in the son, who is also in the father, who each dwell in the spirit and. . . ."
I'd be curious to hear from our U.K. members about religion in their country. Dawkin's noted:
This is perfectly explainable though on the American side of it. The Deist and Unitarian minded founders were a small percentage of the American population. Through his secular university and support for public education, Jefferson thought that one day, everyone would be a deist. The problem was his ascribing of his own beliefs to the majority of people who with their own life experiences and values, would make their own decisions. It does drive me nuts when people depict him as a devout man, he was not a literalist at all.
Thoughts?
If somebody thinks taxes should go up or down you are free to have an argumetn about it. But on the other hand iif somebody says 'I mustn't move a light switch on a ssaturday', you say, 'I respect that'.
A fascinating example that he provided is the use of drugs. Only if you claim it to be necessary to experience God can you get away with it. If you are a member of an art appreciation society and argue that it will help in viewing a given piece, no one would take you seriously. Dawkin's argumetn here is very clear specifically as to how religion gets a free pass, when it possibly shouldn't. It's also interesting to note that marijuana has proven medical results for some people who are terminally ill, but rather than run with evidence, we have no qualms allowing people to use drugs becasue of what they think it will do for them spiritually. Dawkin's gave two great examples here as I've re-stated, I did like his critique of it very much.
I believe that chapter two should have been chopped up. He could have done the issue of monotheism/polytheism more justice by focusing on that rather than also throwing in a section about the religious beliefs of the American founders. While it is relevant as they had some quirky beliefs, it just appears....odd.
I had a great laugh about the trinity writing of St. Gregory. "The father is in the son, who is also in the father, who each dwell in the spirit and. . . ."
I'd be curious to hear from our U.K. members about religion in their country. Dawkin's noted:
The paradox has often been noted that the United States, founded ins ecularism, is now the most religious country in Christendom, while England, with an established church headed by its constitutional monarch, is among the least.
This is perfectly explainable though on the American side of it. The Deist and Unitarian minded founders were a small percentage of the American population. Through his secular university and support for public education, Jefferson thought that one day, everyone would be a deist. The problem was his ascribing of his own beliefs to the majority of people who with their own life experiences and values, would make their own decisions. It does drive me nuts when people depict him as a devout man, he was not a literalist at all.
Thoughts?